"The rule is the book of life, the hope of salvation, the marrow of the Gospel, the way of perfection, the key to paradise, the eternal covenant. This rule all should possess and know, and it should be kept in mind reverently by all to combat weariness and to remind us of the vows which we have solemnly made. We should advert to it constantly as the norm for our conduct, and, what is more, die with it." St. Francis of Assisi
In the name of the Lord begins the life of the Friars Minor.
The Rule and life of the Friars Minor is this, namely, to observe the Holy Gospel of our Lord Jesus Christ by living in obedience, without property, and in chastity. Brother Francis promises obedience and reverence to his holiness Pope Honorius and his lawfully elected successors and to the Church of Rome. The other friars are bound to obey Brother Francis and his successors.
Of those who wish to take up this life and how they are to be received.
If anyone wants to profess our Rule and comes to the friars, they must send him to their provincial minister, because he alone, to the exclusion of others, has permission to receive friars into the Order. The ministers must carefully examine all candidates on the Catholic faith and the sacraments of the Church. If they believe all that the Catholic faith teaches and are prepared to profess it loyally, holding by it steadfastly to the end of their lives, and if they are not married; or if they are married and their wives have already entered a convent or after taking a vow of chastity have by the authority of the bishop of the diocese been granted this permission; and the wives are of such an age that no suspicion can arise concerning them: let the ministers tell them what the holy Gospel says (Mt. 19:21), that they should go and sell all that belongs to them and endeavour to give it to the poor. If they cannot do this, their good will is sufficient. The friars and their ministers must be careful not to become involved in the temporal affairs of newcomers to the Order, so that they may dispose of their goods freely, as God inspires them. If they ask for advice, the ministers may refer them to some God- fearing persons who can advise them how to distribute their property to the poor. When this has been done, the ministers should clothe the candidates with the habit of probation, namely, two tunics without a hood, a cord and trousers, and a caperon reaching to the cord, unless the ministers themselves at any time decide that something else is more suitable. After the year of the novitiate, they should be received to obedience, promising to live always according to this life and Rule. It is absolutely forbidden to leave the Order, as his holiness the Pope has laid down. For the Gospel tells us, No one, having put his hand to the plough and looking back, is fit for the kingdom of God (Lk. 9:62). The friars who have already vowed obedience may have one tunic with a hood and those who wish may have another without a hood. Those who are forced by necessity may wear shoes. All the friars are to wear poor clothes and they can use pieces of sackcloth and other material to mend. them, with God's blessing. I warn all the friars and exhort them not to condemn or look down on people whom they see wearing soft or gaudy clothes and enjoying luxuries in food or drink; each one should rather condemn and despise himself.
Of the Divine Office and fasting, and how the friars are to travel about the world.
The clerics are to recite the Divine Office according to the rite of the Roman Curia, except the psalter; and so they may have breviaries. The lay brothers are to say twenty-four Our Fathers for Matins and five for Lauds; for Prime, Terce, Sext, and None, for each of these, they are to say seven; for Vespers twelve and for Compline seven. They should also say some prayers for the dead. All the friars are to fast from the feast of All Saints until Christmas. Those who voluntarily fast for forty days after Epiphany have God's blessing, because this is the period our Lord sanctified by his holy fast (cf. Mt. 4:2). However, those who do not wish to do so, should not be forced to it. All the friars are bound to keep the Lenten fast before Easter, but they are not bound to fast at other times, except on Fridays. However, in case of manifest necessity, they are not obliged to corporal fasting. And this is my advice, my counsel, and my earnest plea to my friars in our Lord Jesus Christ that, when they travel about the world, the should not be quarrelsome or take part in disputes with words (cf. 2 Tim. 2:14) or criticize others; but they should be gentle, peaceful, and unassuming, courteous and humble, speaking respectfully to everyone, as is expected of them. They are forbidden to ride on horseback, unless they are forced to it by manifest necessity or sickness. Whatever house they enter, they should first say, "Peace to this house" (Lk. 10:5), and in the words of the Gospel they may eat what is set before them (Lk. 10:8).
The friars are forbidden to accept money.
I strictly forbid all the friars to accept money in any form, either personally or through an intermediary. The ministers and superiors, however, are bound to provide carefully for the needs of the sick and the clothing of the other friars, by having recourse to spiritual friends, while taking into account differences of place, season, or severe climate, as seems best to them in the circumstances. This does not dispense them from the prohibition of receiving money in any form.
The manner of working.
The friars to whom God has given the grace of working should work in a spirit of faith and devotion and avoid idleness, which is the enemy of the soul, without however extinguishing the spirit of prayer and devotion, to which every temporal consideration must be subordinate. As wages for their labour they may accept anything necessary for their temporal needs, for themselves or their brethren, except money in any form. And they should accept it humbly as is expected of those who serve God and strive after the highest poverty.
That the friars are to appropriate nothing for themselves; on seeking alms; and on the sick friars.
The friars are to appropriate nothing for themselves, neither a house, nor a place, nor anything else. As strangers and pilgrims (I Pet. 2:11) in this world, who serve God in poverty and humility, they should beg alms trustingly. And there is no reason why they should be ashamed, because God made himself poor for us in this world. This is the pinnacle of the most exalted poverty, and it is this, my dearest brothers, that has made you heirs and kings of the kingdom of heaven, poor in temporal things, but rich in virtue. This should be your portion, because it leads to the land of the living. And to this poverty, my beloved brothers, you must cling with all your heart, and wish never to have anything else under heaven, for the sake of our Lord Jesus Christ. Wherever the friars meet one another, they should show that they are members of the same family. And they should have no hesitation in making known their needs to one another. For if a mother loves and cares for her child in the flesh, a friar should certainly love and care for his spiritual brother all the more tenderly. If a friar falls ill, the others are bound to look after him as they would like to be looked. after themselves.
Of the penance to be imposed on friars who fall into sin.
If any of the friars, at the instigation of the enemy, fall into mortal sin, they must have recourse as soon as possible, without delay, to their provincial ministers, if it is a sin for which recourse to them has been prescribed for the friars. If the ministers are priests, they should impose a moderate penance on such friars; if they are not priests, they should see that a penance is imposed by some priest of the Older, as seems best to them before God. They must be careful not to be angry or upset because a friar has fallen into sin, because anger or annoyance in themselves or in others makes it difficult to be charitable.
The election of the Minister General of the Order and the Pentecost Chapter.
The friars are always bound to have a member of the Order as Minister General, who is the servant of the whole fraternity, and they are strictly bound to obey him. At his death the provincial ministers and the custodes are to elect a successor at the Pentecost Chapter, at which the provincial ministers are bound to assemble in the place designated by the Minister General. This chapter should be held once every three years, or at a longer or shorter interval, if the Minister General has so ordained. If at any time it becomes clear to all the provincial ministers and custodes that the Minister General is incapable of serving the friars and can be of no benefit to them, they who have the power to elect must elect someone else as Minister General. After the Pentecost Chapter, the provincial ministers and custodes may summon their subjects to a chapter in their own territory once in the same year, if they wish and it seems worthwhile.
The friars are forbidden to preach in any diocese if the bishop objects to it. No friar should dare to preach to the people unless he has been examined and approved by the Minister General of the Order and has received from him the commission to preach. Moreover, I advise and admonish the friars that in their preaching, their words should be examined and chaste. They should aim only at the advantage and spiritual good of their listeners, telling them briefly about vice and virtue, punishment and glory, because our Lord himself kept his words short on earth.
On admonishing and correcting the friars.
The ministers, who are the servants of the other friars, must visit their subjects and admonish them, correcting them humbly and charitably, without commanding them anything that is against their conscience or our Rule. The subjects, however, should remember that they have renounced their own wills for God's sake. And so I strictly command them to obey their ministers in everything that they have promised God and is not against their conscience and our Rule. The friars who are convinced that they cannot observe the Rule spiritually, wherever they may be, can and must have recourse to their ministers. The ministers, for their part, are bound to receive them kindly and charitably, and be so sympathetic towards them that the friars can speak and deal with them as employers with their servants. That is the way it ought to be; the ministers should be the servants of all the friars. With all my heart, I beg the friars in our Lord Jesus Christ to be on their guard against pride, boasting, envy, and greed, against the cares and anxieties of this world, against detraction and complaining. Those who are illiterate should not be anxious to study. They should realize instead that the only thing they should desire is to have the spirit of God at work within them, while they pray to him unceasingly with a heart free from self-interest. They must be humble, too, and patient in persecution or illness, loving those who persecute us by blaming us or bringing charges against us, as our Lord tells us, Love. your enemies, pray for those who persecute and calumniate you (Mt. 5:44). Blessed are those who suffer persecution for justice' sake, for theirs is the kingdom of heaven (Mt. 5:10). He who has persevered to the end will be saved (Mt. 10:22).
The friars are forbidden to enter the monasteries of nuns.
I strictly forbid all the friars to have suspicious relationships or conversations with women. No one may enter the monasteries of nuns, except those who have received special permission from the Apostolic See. They are forbidden to be sponsors of men or women lest scandal arise amongst or concerning the friars.
Of those who wish to go among the Saracens and other unbelievers.
If any of the friars is inspired by God to go among the Saracens or other unbelievers, he must ask permission from his provincial minister. The ministers, for their part, are to give permission only to those whom they see are fit to be sent. The Ministers, too, are bound to ask the Pope for one of the cardinals of the holy Roman Church to be governor, protector, and corrector of this fraternity, so that we may be utterly subject and submissive to the Church. And so, firmly established in the Catholic faith, we may live always according to the poverty, and the humility, and the Gospel of our Lord Jesus Christ, as we have solemnly promised.