As one prepares for unlimited Marian Consecration the number of days, per se, are not important but rather the disposition of one's heart, seeking to reach into the very depths of oneself, as it were, to knowingly and willingly offer mind, heart and will to the Immaculate. Our disposition is directly, in most cases, made more or less generous depending on our understanding, which allows us to consent to offering a sacrifice of ourselves for the love of someone else, and just as one cannot love what one does not know, so to one does not normally give totally of oneself without some understanding of what and to whom they are giving.
St. Maximilian teaches rightly that the words, or the formula of consecration, are of small significance What is important is the desire to offer oneself as a limitless oblation to the Immaculate as Her "property and possession." The words and formula are meant to assist us in this.
The Marian Consecration of St. Maximilian Kolbe is distinguished from the teaching of Saint Louis Grignion [de Montfort] especially on account of what lies behind it:
Not just the “Franciscan thesis,” but also the dogma of the Immaculate, with all its practical and theoretical consequences.
The universal end of “sanctificationem omnium” [sanctification of all],
The universal Mediation of the Immaculate,
The need to win the whole world over to the Immaculate.” (n. 796)
Solemn Act of Consecration
O Immaculate, Queen of heaven and earth, Refuge of sinners and our most loving Mother, God has willed to entrust the entire order of mercy to You. I, an unworthy sinner, cast myself at Your feet, humbly imploring You to take me, with all that I am and have, wholly to Yourself as Your possession and property. Please make of me, of all my powers of soul and body, of my whole life, death, and eternity, whatever pleases You. If it pleases You, use all that I am and have without reserve, wholly to accomplish what has been said of You: “She will crush your head”, and “You alone have destroyed all heresies in the whole world.” Let me be a fit instrument in Your immaculate and most merciful hands for introducing and increasing Your glory to the maximum in all the many strayed and indifferent souls, and thus help extend as far as possible the blessed Kingdom of the Most Sacred Heart of Jesus. For, wherever You enter, You obtain the grace of conversion and sanctification, since it is through Your hands that all graces come to us from the Most Sacred Heart of Jesus.
V. Allow me to praise You, O most holy Virgin.
R. Give me strength against Your enemies.